Wednesday, June 11, 2025

Who Are the Woman, Child and Dragon in Revelation 12?

 

Revelation 12 provides an overview of three major players in the world today and their impact on end-time events. Whom do the woman, Child and dragon represent, and what can we learn from this section of Bible prophecy?

The book of Revelation is a vision from Jesus Christ, given to Him by God the Father, which reveals what is going to happen before His return to establish the Kingdom of God on earth. This fascinating book is also called the Apocalypse, from the Greek word that means revelation. This prophetic book is primarily written in a chronological style with occasional breaks for overviews of specific subjects.

Revelation 12 is one of these overviews, providing a history stretching from the time before humans existed until the time just before Christ’s return as King of Kings and Lord of Lords.

Revelation 12 begins with the statement: “Now a great sign appeared in heaven” (verse 1). The word “sign” comes from the Greek word semeion, meaning “a sign, mark, token … an unusual occurrence, transcending the common course of nature” (Thayer’s Greek Definitions). The first great sign is a vision of a woman who gave birth to a child (verse 1).

Then in verse 3 we read, “And another sign [semeion] appeared in heaven.” We thus understand that these three symbols—a woman, a child and a dragon—represent things beyond the ordinary events of nature. As we are going to see, these three figures symbolize three major spiritual forces that have been at work for several thousand years.

In order to understand this chapter, we now need to understand the symbols. What do the woman, the Child and the dragon represent?

Who is the woman in Revelation 12?

The woman of the Apocalypse—described as being “clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars” (verse 1)—represents Old Testament Israel. In the Old Testament, God referred to His people as a woman whom He had dressed in honor and splendor (Ezekiel 16). The garland with 12 stars may be symbolic of the 12 tribes of Israel (Genesis 37:9-10).

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Throughout Revelation 12 we note that the “woman” is repeatedly protected by God (verses 6, 14-16), especially as the time approaches for the “kingdom of our God” to be established on earth (verse 10).

In the New Testament, God’s Church is symbolized as a woman; and its members are likened to virgins (Matthew 25:1-13; Revelation 14:4Revelation 19:7). The New Testament Church is called “the Israel of God” (Galatians 6:16) and likened to “Jerusalem above,” which is called “the mother of us all” (Galatians 4:26, also see Hebrews 12:22-23). Members of the Church are described as “a chosen generation, a royal priesthood, a holy nation, His [God’s] own special people” (1 Peter 2:9).

When Christ returns to earth, He is going to marry the Church, which is called “His wife” in Revelation 19:7. Read more about Jesus Christ and the Church in our article “Marriage Supper of the Lamb.” Based on these passages, it is clear that the woman in Revelation 12 represents God’s people.

Incidentally, it is also interesting to note that the imagery of a dishonorable woman—one called “the great harlot”—is used in Revelation 17:1 to depict a false church that deceives many.  Read more about this in our article “Mystery, Babylon the Great.”

Who is the Child in Revelation 12?

The woman (God’s chosen nation of Israel) is described as giving birth to a “male Child who was to rule all nations with a rod of iron” (Revelation 12:5). Indeed, Jesus Christ was born into this nation. The verse continues, “And her Child was caught up to God and His throne.” The language here makes it clear that Jesus is the “Child” in Revelation 12.

Jesus is the One who is prophesied to “strike the nations. And He Himself will rule them with a rod of iron” (Revelation 19:15). He is also the One who, after His resurrection, was taken up in a cloud to heaven (Acts 1:9-11).

Who is the dragon?

The third symbol of Revelation 12—“a great, fiery red dragon” (verse 3)—is described as having drawn “a third of the stars of heaven” and standing “before the woman who was ready to give birth, to devour her Child as soon as it was born” (verse 4). A few verses later, this dragon is clearly identified as Satan: “So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world” (verse 9).

As for the dragon drawing “a third of the stars of heaven,” this reference apparently represents Satan leading a third of the angels in a rebellion against God. Other passages show stars represent angels (Revelation 1:20).

The Bible also explains that Satan had been involved in a rebellion against God in which he attempted to exalt his “throne above the stars of God” and “be like the Most High” (Isaiah 14:13-14). Satan then began his work as “that serpent of old [the one who tempted Eve in the Garden of Eden], called the Devil and Satan, who deceives the whole world” (Revelation 12:9, emphasis added throughout). For a more extensive explanation of Satan’s rebellion, see “God vs. Satan.”

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If God has “ministers of righteousness,” Satan also has his servants—physical ministers (themselves deceived and helping deceive others) and spirit beings who pass themselves off as righteous but incite human beings to sin (2 Corinthians 11:15Ephesians 6:12). Jude further describes the fallen angels or demons as “angels who did not keep their proper domain” and who are now “reserved in everlasting chains under darkness for the judgment of the great day” (Jude 1:6).

Revelation 12:3-17 is a concise history of Satan’s efforts to thwart God’s plan to bring many humans to glory as part of His eternal family. Satan’s actions included convincing a third of the angels to follow him in his attempt to make himself like God, attempting to have Christ killed as a child (Matthew 2:13-18), working to deceive the entire world and persecuting God’s people. Let’s now consider in greater detail Satan’s attempts to derail God’s plan.

The dragon vs. the Child

In Revelation 12:4 we read that “the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born.” This appears to be a historical reference to King Herod’s effort to destroy Jesus as a young child by ordering the deaths of all male children from two years old and under who lived in and around Bethlehem (Matthew 2:13-18). But an angel had warned Joseph to flee to Egypt with his wife and Jesus to keep the Child from being destroyed (verse 13).

The Believer’s Bible Commentary notes this about Revelation 12:4-5: “The dragon is ready to devour the Child as soon as He is born—fulfilled in the attempt of Herod the Great, vassal of Rome, to destroy the newborn King of the Jews. The male Child is clearly Jesus, destined to rule all the nations with a rod of iron.”

Even though Satan’s attempt to destroy Jesus when He was a child failed, the devil did not give up. Prior to the beginning of Jesus’ ministry, “Jesus was led up by the Spirit into the wilderness to be tempted by the devil” (Matthew 4:1). During this temptation, Satan tried to get Jesus to violate God’s law and worship him instead of God. The devil offered Jesus “all the kingdoms of the world and their glory” (verse 8) if Jesus would worship him. But Jesus did not do so.

When Jesus’ ministry was fulfilled and it was time for Him to give His life as payment for humanity’s sins, Satan was there once again. On this occasion, Satan was the one who “put it into the heart of Judas Iscariot, Simon’s son, to betray Him” (John 13:2). Although Satan was clearly involved in the crucifixion of Jesus, this was actually part of God’s plan for the redemption of mankind.

As Genesis 3:15 had predicted, there would be ongoing “enmity” between the serpent (Satan) and the woman (God’s people) and the “Seed” (Jesus) who would come from the woman. Furthermore, this passage indicated that Satan would have limited success in being able to “bruise” Christ’s heel by influencing the man who would betray Jesus and that Jesus would “bruise” Satan’s head by resisting his temptations and qualifying to replace him as the ruler of this world.

So why did Satan expend so much effort in his attempts to destroy Jesus? Because if there had not been a perfect Savior to pay the penalty for humanity’s sins, God’s plan would have been thwarted. Without a Savior, humans could not be forgiven of their sins nor could they live forever in God’s eternal family.

The dragon vs. God’s people

In addition to his efforts to destroy Jesus, Satan has a long history of persecuting God’s people, especially members of God’s Church, represented by the woman in the latter portions of Revelation 12. Although there was fierce persecution from the earliest days of the New Testament Church, God allowed the woman to flee “into the wilderness, where she has a place prepared by God, that they should feed her there one thousand two hundred and sixty days” (verse 6).

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This verse indicates that the true Church was protected by God for 1,260 years (see Numbers 14:34 and Ezekiel 4:6, showing that a day can represent a year). During this time—which may have continued through the Middle Ages—the Church was protected from its enemies, including the Roman Empire and false Christianity.

The next two verses then explain that “war broke out in heaven” between Satan and his angels and Michael and his angels. As a result of this war, John, in vision, saw that a place for Satan and his angels was not “found for them in heaven any longer” and they were “cast to the earth” (Revelation 12:7-9). This battle is different from Satan’s original rebellion, which is described in verse 4 and which occurred long before the birth of Christ.

The setting for this battle, described in verses 7-9, and its significance is then announced by a loud voice in heaven (verses 10-12). This battle is an indicator that “the kingdom of our God, and the power of His Christ have [or will soon] come” (verse 10). Prior to this event, Satan has had access to God’s presence to accuse His people (Job 1:6-7Job 2:1-2). Now he and his angels no longer have this access and are cast down to the earth.

Realizing the significance of this event, Satan the dragon now has “great wrath, because he knows that he has a short time” (Revelation 12:12) before Christ returns to establish the Kingdom of God on earth. He then directs his rage toward God’s people, the ones who are the continuation of the woman of the Apocalypse who gave birth to the male Child (verse 13).

God, however, will not allow Satan to destroy His people. Jesus had promised that the “gates of Hades [the grave]” would not prevail against it (Matthew 16:18). To protect His people, the woman is “given two wings of a great eagle,” meaning she is safely taken into “her place,” where she will be protected for “a time, and times and half a time [apparently 3½ years], from the presence of the serpent” (Revelation 12:14).

Even though Satan will spew “water out of his mouth like a flood,” to try to get at the woman, he will not be successful (verses 15-16). In this passage, the concept of a “flood” likely represents armies (see Isaiah 59:19Jeremiah 46:7-8).

Satan then goes to “make war with the rest of her [the woman’s] offspring, who keep the commandments of God and have the testimony of Jesus Christ” (Revelation 12:17). From this passage we note that while some members of God’s true Church will be protected from Satan’s wrath during these end times prior to Christ’s return, others will not. Those not in the place of protection will need to prove their allegiance to God the Father and Christ in the face of Satan’s intense persecution.

The dragon vs. you

Whether you realize it or not, Satan also hates you and will do everything possible to keep you from loving and obeying your Creator. His anger is not just against Jesus and the Church. Why is he angry at you? Apparently, because he realizes that humans were created by God with the potential to be higher than he was (Hebrews 2:6-8).

Because of his sick, twisted and unsound thinking, Satan has taken on the role of being an adversary against those seeking to love and obey their Father in heaven. Writing to the people of God, Peter cautioned, “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Peter 5:8).

In communicating with the brethren in Corinth, Paul described the true gospel as being “veiled” or hidden because of Satan, “the god of this age,” who had blinded the minds of unbelievers (2 Corinthians 4:3-4). The good news is that this “veil is taken away in Christ” (2 Corinthians 3:14).

To learn more about your Savior and His expectations of you, we highly recommend the free booklet Change Your Life! To learn more about the prophecies of Revelation, see the other articles in this section on “Understanding the Mysterious Book of Revelation.”


Two Witnesses of Revelation 11

 

Who are these end-time representatives of God predicted in Revelation? What will they do? Why are there two witnesses? Why will people rejoice when they die?

In the book of Revelation, God says: “And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth” (Revelation 11:3).

There is much speculation about who these two representatives of God will be and their 3½-year ministry. Let’s see what the Bible—the only one true source of information on the subject—says about these special individuals.

Connection with Zechariah and the two olive trees, two lampstands and two anointed ones

The passage in Revelation goes on to explain, “These are the two olive trees and the two lampstands standing before the God of the earth” (verse 4).

This statement seems to be a continuation of a prophecy God gave the prophet Zechariah to show that God accomplishes things through the power of His Spirit (Zechariah 4:2-10).

Olive oil symbolizes God’s Holy Spirit, and God encouraged Zerubbabel—the one who led the rebuilding of the temple—to remember that spiritual things would be accomplished by God’s Spirit and not by his own doing (verse 6).

After explaining this important principle about how His work is done, God then returned to the vision of the olive trees Zechariah had seen: “These are the two anointed ones, who stand beside the Lord of the whole earth” (Zechariah 4:14, emphasis added throughout).

In Revelation 11 God reveals that these two prophets, who will be full of God’s Holy Spirit in order to do His work, will arise prior to Christ’s return to fulfill their ministry as a light to the world.

Just as God accomplished things through the power of His Holy Spirit during the time of Zerubbabel, He will do the same through His two witnesses during the end times.

Why two witnesses?

Throughout the Bible, we find that God often works with pairs of individuals. During the time Zechariah was writing, Zerubbabel served as governor and a man named Joshua served as the high priest (Zechariah 3:1). Earlier, God had used Moses as the leader of the ancient Israelites and his brother Aaron as the high priest.

In the New Testament, Christ sent His disciples out “two by two” (Mark 6:7). Although they occasionally had others traveling with them, Paul and Barnabas worked together to take the gospel to the gentiles.

When two people work together, they can often be more productive than when working alone. Recognizing this principle, Ecclesiastes 4:9-10 states: “Two are better than one, because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up.”

Another indication why God will have two witnesses is because of the importance of having at least two people to testify in judicial matters. As Deuteronomy 19:15 states: “One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established” (also see Deuteronomy 17:6).

By having two witnesses, God is following His own law as He, through the two witnesses, warns people to repent of their sins prior to punishing them if they do not heed His instruction.

The work of the two witnesses

The account in the book of Revelation gives clues about the work of the two witnesses: “And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire” (Revelation 11:5-6).

As these representatives of God witness to the world that all people need to repent of their sins, they will have access to God’s Holy Spirit to produce miracles reminiscent of other prophets of God.As these representatives of God witness to the world that all people need to repent of their sins, they will have access to God’s Holy Spirit to produce miracles reminiscent of other prophets of God.

Like Elijah, they will have the power to stop the rain (1 Kings 17:1) and kill anyone who tries to harm them (2 Kings 1:9-12). Like Moses, they will have the power to turn water to blood (Exodus 7:17) and strike the earth with plagues (Exodus 7:14 through 12:30).

But making people suffer is not their primary mission. Instead, like Elijah, their goal will be to encourage people to turn their hearts to God (1 Kings 18:37).

Elijah served during a time when ancient Israel had become exceedingly corrupt under wicked King Ahab and his idolatrous wife, Jezebel. Biblical prophecies show that the whole earth will become corrupt prior to the return of Christ (2 Timothy 3:13), and this will be the environment in which the two witnesses will minister.

Biblical types of the two witnesses

Through the years, many explanations regarding the two witnesses of Revelation 11 have been proposed. Previous prophets are often cited as biblical types of what the two witnesses will do.

Expositor’s Bible Commentary says, “Identifications range all the way from two historic figures raised to life, to two groups, to two principles, such as the law and the prophets. Tertullian (d. 220) identified the two with Enoch and Elijah” (comments on Revelation 11:3).

While we’ve already seen that Elijah’s powers to stop the rain and kill those who attempted to do him harm were a forerunner of the powers that the two witnesses will have, there is still another reference to Elijah to consider.

Speaking of John the Baptist’s ministry, Luke 1:16-17 says, “And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”

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This passage shows that God can send additional representatives, such as John the Baptist, with a similar ministry and powers as the prophet Elijah.

While John the Baptist was a fulfillment of the prophecy in Luke 1, indicating that John the Baptist would do an Elijah-like work (Matthew 17:11-13), Malachi 4:5-6 indicates yet another fulfillment of an Elijah-like work at the end of this age.

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”

Sometimes prophecies can have multiple fulfillments, and this prophecy regarding the work of Elijah seems to be one that falls in this category. John the Baptist was clearly a type of Elijah, and the account in Malachi 4 indicates that another “Elijah” will arise at the end of this age.

As for the identity of this end-time Elijah, Scripture indicates that an Elijah-like message to repent and obey God will be preached by the Church of God (Matthew 24:14; 28:19-20) and by the two witnesses as they complete their ministry with Elijah-like powers (Revelation 11:5-6).

Who are the two witnesses?

The explanation of the two witnesses that seems to best fit the Scriptures is that they will be two humans who will prophesy in the spirit and the power of Elijah during the Great Tribulation and Day of the Lord.

They will come to warn the world to repent of breaking God’s laws and will call for plagues as punishment for disobedience during the 3½ years of their preaching.

Counterfeits of the two witnesses: the beast and false prophet

In the book of Revelation, God reveals a prophecy concerning two individuals called “the beast” and “the false prophet,” who will be opposed to the work of the two witnesses. The beast will be the civil leader who all people of the earth, except those faithful to God, will follow (Revelation 13:8). The false prophet is the head of the religious system supporting the beast.

One tool used to understand prophecy is the type-antitype principleThe account in Exodus 7:10-12 provides a preview of things to come at the time of the two witnesses.

It begins with the first of several encounters between Moses and Pharaoh. Under Moses’ direction, Aaron threw down the rod and it became a snake. The magicians (the apostle Paul identifies them as Jannes and Jambres in 2 Timothy 3:8) also did the same thing with their rods (Exodus 7:11-12). Water was turned to blood, and the magicians did the same thing (verse 22). These miracles were performed in the presence of Pharaoh.

During the Great Tribulation, the false prophet will also perform miracles. “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders” (2 Thessalonians 2:9).

Speaking of this same person, Revelation 13:11, 13-14 says, “Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. … He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men [an Elijah-like miracle]. And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast.”

Satan will use the beast and the false prophet as counterfeits to the two witnesses. As a result, Satan will continue to deceive the whole world through “signs, and lying wonders” and false religion.Satan will use the beast and the false prophet as counterfeits to the two witnesses. As a result, Satan will continue to deceive the whole world through “signs, and lying wonders” (2 Thessalonians 2:9) and false religion (also see Matthew 24:24Revelation 12:9).

God does not want His followers to be deceived by these counterfeits. But most people will be deceived.

Why will people rejoice over the deaths of the two witnesses?

After the two witnesses complete their 3½-year ministry of preaching the gospel to the entire world, their divine protection will be removed and they will be killed.

“When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

“Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth” (Revelation 11:7-10).

Why will the world rejoice over their deaths? Most in the world will not like their message of repentance. People do not want to be told that what they are doing is wrong, that they are sinning and need to change.

They will be angry because of the plagues being brought on them as punishments for not repenting of their sins, and they will blame the two witnesses for the torment so many will suffer.

Rise of the witnesses

The rejoicing over their deaths will be short-lived. After 3½ days, God will resurrect them from the dead, and their enemies will see them ascend to heaven.

“Now after three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. And they heard a loud voice from heaven saying to them, ‘Come up here.’ And they ascended to heaven in a cloud, and their enemies saw them” (Revelation 11:11-12).

As for their ascending to heaven, this unique event occurs at the end of this age, just before Jesus’ return to rule on the earth (see “Where Will Jesus Return?”). Ascending to heaven is not something that the Bible teaches has been happening to good people when they die. For further explanation, see our article “What Is Heaven?”

What’s the point? Meaning of Revelation 11

The overall lesson we learn from the two witnesses is that God will send these two special representatives to warn people to repent and change their evil ways—to turn their hearts toward God.

We also see that we need to beware of the false prophets that are prophesied to come, and we must be careful that we don’t allow ourselves to be deceived. It is far better for us to respond to God now, when we become aware of His expectations of us.



A Believers Body As A Temple

  1 Corinthians 3:16-17 Do you not know that you are a temple of God and that the Spirit of God dwells in you? If any man destroys the templ...