Thursday, June 12, 2025

What Are the Signs of the Apocalypse?

 

Are we living in the age of the apocalypse? What does the Bible say about the signs of the end of the world—this evil age—and the beginning of God’s Kingdom?

What does the word apocalypse make you think of? There was a time when this word pointed everyone directly—and exclusively—to the Bible.

But today, while many are vaguely aware of a connection to something in the Bible, the word apocalypse in most people’s minds points more directly to end-of-the-world scenarios. Any connection it might have to the Bible in our modern culture is more in the context of ancient myth or legend, and as a literary pretext for the popular genre of apocalyptic literature.

In fact, thousands of apocalyptic-themed books and films have now been produced, with subgenres including doomsday fiction, post-apocalyptic fiction and apocalypticism. Apocalyptic visions have also become a fascination for many today.

The common thread in all these is the belief that civilization as we know it will screech to a halt—probably in our generation—due to some global catastrophe. Popular scenarios for the world’s demise include supervolcanoes, alien encounters, asteroid impacts, global pandemics, climate change or nuclear warfare, among other catastrophes.

What does apocalypse mean?

The term apocalypse comes from the last book of the Bible. To most people, the book of Revelation is the most mysterious book of the Bible, full of hidden meanings and prophecies shrouded in dark mysteries.

However, in the first verse of Revelation (originally written in Greek) is the word apokalupsis, which means “disclosure,” “unveiling” or “revelation.” This book is intended to reveal information, not conceal it!

Apocalypse is simply a form of the Greek word apokalupsis. The book begins, “The Revelation [Apocalypse] of Jesus Christ, which God gave Him to show His servants—things which must shortly take place” (Revelation 1:1, emphasis added throughout).

God has mercifully given us these signs to watch for so that we will not be caught by surprise, as the majority of the world will be.Upon reading the contents of this book, we see an escalation of end-time events, culminating in the destruction of the nations of this world and the return of Jesus Christ to begin a new world. And that new world will start with a 1,000-year period called the Millennium. So the reign of Christ on earth—1,000 years of literal utopia—is also part of this Apocalypse or Revelation!

But before Christ begins to reign, there are indeed some extremely sobering events that must take place, as revealed by God in this and other books of the Bible.

Our question now is, What will be the signs preceding those calamitous end-time events?

End-time signs

Jesus’ disciples asked the same question in what is known as the “Olivet Prophecy” or the “Olivet Discourse.” “Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?’” (Matthew 24:3).

Jesus’ reply to them actually included several signs, given through the rest of chapter 24. He said, “So you also, when you see all these things, know that it is near—at the doors!” (Matthew 24:33). In other words, the sequential unraveling of these events are the signs by which we will know when the end—and Christ’s return—is near.

About six decades later, Christ (then in heaven) gave the same signs—in the same order—in His Revelation (Apocalypse), through the apostle John. He portrayed these signs as “seals” that will be opened in sequence, each one being another step closer to the end of this evil age.

The seventh seal is the Day of the Lord, which is when Jesus Christ directly intervenes to take control of this world away from Satan and the rebellious human rulers under him and to begin God’s Kingdom on earth. The first six seals are preliminary events leading up to the Day of the Lord, and they are all opened in Revelation 6.

Four horsemen of the Apocalypse

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Christ also portrayed the first four seals as horsemena fitting description for destructive forces moving through time and covering vast distances. These are popularly known as the four horsemen of the Apocalypse (or Revelation). These four speak of events that have been ongoing for most of man’s existence, but which will be greatly intensified in the end times when the seals are opened. These first four seals are religious deception, warfare, famine and pestilence.

In the Olivet Prophecy, Jesus added that earthquakes in various places will accompany these signs (Matthew 24:5-7).

God provides considerable details for each of these first four signs in numerous prophecies throughout the Bible. Those details are additional signs we should be watching for. For more information, see “What Are the Four Horsemen of the Apocalypse?

The fifth seal is also known as the Great Tribulation, and the opening of this seal will mark the final 3½ years of this age, before Christ returns and begins to reign.

The sixth seal will be the manifestation of dramatic signs in the sky (including meteor showers and darkening of the sun and moon), and it will signal that the Day of the Lord is about to commence. Again, there are also numerous details concerning these last three seals in other prophetic books and passages of the Bible. For these details, see “What Is the Day of the Lord?” and other articles in the Prophecy section of our website.

So, as we have seen, the signs of the apocalypse are actually the major end-time signs revealed in the book of Revelation. God has mercifully given us these signs to watch for so that we will not be caught by surprise, as the majority of the world will be.

As Jesus said in Luke’s account of the Olivet Prophecy, “Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man” (Luke 21:36).

To learn more about where we are in prophecy today, read “Where Are We Now in Bible Prophecy?” and “Are the Four Horsemen of Revelation Riding Today?


The Seven Beatitudes of Revelation

 

Amid the plagues and darkness and curses, the seven beatitudes of Revelation shine with hope. What can we learn from these seven blessings?

From beginning to end, the Bible is a book of blessings and curses.

Genesis starts with God blessing the animals and the first humans (Genesis 1:22, 28), quickly followed by man’s disobedience bringing on curses (3:17-19).

Revelation marks the fullness of humanity’s rebellion, with the resulting curses being channeled into end-time plagues designed to bring humanity to repentance and back to God and His blessings.

In the midst of the plagues of Revelation, seven blessings mark the path toward a time when there will be no more curse (Revelation 22:3). These blessings are sometimes called the seven beatitudes of Revelation.

Blessings and curses in the Bible

The blessings in Revelation and throughout the Bible reflect God’s love. They are ensured by living in a way that fulfills God’s will and is pleasing to Him.

The curses result from disobedience to God—from breaking through the guardrails that God lovingly gave to protect us and our happiness. Even the curses can serve to alert us to the need to change. They can have the good result of repentance and conversion. (Study more in our article “Why Is Our Modern World Under Ancient Curses?”)

What are beatitudes?

Beatitude is a fancy way of saying blessed, based on the Latin word. The most well-known beatitudes are the ones Jesus spoke in the Sermon on the Mount, starting with, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3; see our article “Beatitudes: Keys to Real Happiness” and the related articles about each beatitude).

Scattered through Revelation are seven blessings that give hope and remind us that God’s way brings blessings and that, in the end, God wins.The Greek word makarios, which is translated blessed, means “blessed, possessing the favor of God, that state of being marked by fullness from God. It indicates the state of the believer in Christ (Matt 5:3-11, ‘Blessed . . . for my sake’; Luke 6:20-22, ‘Blessed  . . for the Son of man’s sake’), said of one who becomes a partaker of God’s nature through faith in Christ (2 Pet 1:4)” (Spiros Zodhiates, The Complete Word Study Dictionary, New Testament).

Makarios is a rich word whose meaning connotes someone who is well-off and fortunate. It even includes the meaning of happiness, but in the sense of above and beyond a mere emotion of happiness.

God’s blessings are not a result of luck. God gives a joy that no one and nothing can take from us (John 16:22).

The seven beatitudes of Revelation

The book of Revelation is often, and understandably, remembered as a book warning of end-time plagues and punishments on a sinful world. But scattered through Revelation are seven blessings that give hope and remind us that God’s way brings blessings and that, in the end, God wins.

The number seven appears repeatedly in the book of Revelation as a number of completeness. Though the seven beatitudes are not numbered in the book, it seems God inspired that number of blessings to express the completeness of His plan to bless His people.

The seven beatitudes of Revelation are found in Revelation 1:3; 14:13; 16:15; 19:9; 20:6; and 22:7 and 14, from the first chapter to the last. Thus they make up an important part of the structure of the book.

“A comparison of the Prologue (1:1-3) with the Epilogue (22:7-21) shows that John has followed throughout Revelation a deliberate literary pattern” (The Expositor’s Bible Commentary, Abridged Edition, note on Revelation 1:3).

The first beatitude, Revelation 1:3

  • “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.”

Studying God’s inspired words brings blessings. Those who read and hear it should also keep it—respond and do what God says to do.

The book of Revelation stresses the nearness of the time—the urgency of the message. Though to humans, the nearly 2,000 years since John wrote seem long, to God, these sure prophetic events are near, and God’s timing is perfect.

The second beatitude, Revelation 14:13

  • “Then I heard a voice from heaven saying to me, ‘Write: “Blessed are the dead who die in the Lord from now on.”’ ‘Yes,’ says the Spirit, ‘that they may rest from their labors, and their works follow them.’”

This section of Revelation contrasts the destiny of those who worship the evil beast and receive the mark of the beast (verse 9), with God’s loving plan for those who “keep the commandments of God and the faith of Jesus” (verse 12).

Those who worship the beast will experience the wrath of God.

Those who obey God will be blessed, even if they die.

This has always been true, as the psalmist noted: “Precious in the sight of the LORD is the death of His saints” (Psalm 116:15). Whether we die of natural causes or through persecution, God’s plan to resurrect the “dead in Christ” should be a comfort to all of His people (1 Thessalonians 4:16-18).

Thinking about martyrdom is never pleasant, but God reframes it as rest from the troubles and persecution. The saints—all Christians who have been set apart through baptism and receiving the Holy Spirit—are promised a special blessing and rest.

The third beatitude, Revelation 16:15

  • “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

As the armies of the world gather at Armageddon to battle the returning Jesus Christ, Jesus Himself gives us a reminder and a blessing. People will be unaware of Christ’s coming unless they watch.

Together, the seven beatitudes of Revelation sum up many of the greatest promises and themes of the Bible, providing hope and direction for those who will worship God through the dark days of the end times.This reflects Jesus’ Olivet Prophecy. There He warned:

“But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth.

“Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man” (Luke 21:34-36; study more about this in our article “Watch and Pray”).

Putting on proper spiritual garments and avoiding spiritual nakedness are addressed several times in Revelation. For example, see more in the message to Laodicea (Revelation 3:17-18).

The fourth beatitude, Revelation 19:9

  • “Then he said to me, ‘Write: “Blessed are those who are called to the marriage supper of the Lamb!”’ And he said to me, ‘These are the true sayings of God.’”

Revelation 19 moves on to the momentous events surrounding the return of Jesus Christ. Just before this fourth blessing, John heard the sound of mighty thunderings announcing:

“‘Alleluia! For the Lord God Omnipotent reigns! Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.’

“And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints” (Revelation 19:6-8).

The Bride of Christ is the Church of God, dressed in the “fine linen” of doing what is right in God’s eyes. Study more about this in our articles “Who Is the Bride of Christ?” and “Marriage Supper of the Lamb.”

The fifth beatitude, Revelation 20:6

  • “Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.”

At Christ’s return, the dead in Christ will be resurrected to eternal life to serve with Christ in the Kingdom. This resurrection before the Millennium is called the first resurrection because the “rest of the dead” will not be resurrected back to physical life for judgment until after the 1,000 years (verse 5). Those in the first resurrection will be safe from the second death, an eternal death from which there is no resurrection.

The sixth beatitude, Revelation 22:7

  • “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book.”

Here in the last chapter of Revelation Jesus Christ circles back to the message of the first beatitude. Along with the reminder of urgency comes a reminder to hold fast to the prophecies. Christians must heed the warnings and be strengthened by the promises.

The seventh beatitude, Revelation 22:14

  • “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.”

From the beginning, God has sought those who would obey Him, thus avoiding the forbidden fruit that produces eternal death and seeking the tree of life that brings the blessing of eternal life. The end of the book not only takes us back to Eden, but forward to the incomparably glorious New Jerusalem. (Learn more about this in our article “New Jerusalem.)

Together, the seven beatitudes of Revelation sum up many of the greatest promises and themes of the Bible, providing hope and direction for those who will worship God through the dark days of the end times.

For a deeper look at the message of this important book, download our free booklet The Book of Revelation: The Storm Before the Calm.


What Do Horns in the Bible Mean?

 

Horns, both literal and figurative, appear throughout the Bible. How and why does God use this symbol of power, especially in end-time prophecy?

You can be reading along in the Bible and, all of a sudden, horns will pop up! We don’t talk about horns nearly as much in our urbanized modern world.

The New King James Version of the Bible uses the words horn and horns 112 times. Many of these refer to literal animal horns and products made from animal horns. Horns is also used to describe things that look like horns, such as the horns of the altar (mentioned 26 times) and imitation horns of iron.

Bible prophecy also uses horns as a symbol. Thankfully, the Bible identifies the meanings of its symbols. For example, after seeing a disturbing vision of a frightening beast with 10 horns, Daniel was told the meaning, including the fact, “The ten horns are ten kings” (Daniel 7:24).

In this article we will look at the powerful meaning and symbolism of horns throughout the Bible, and especially in the end-time prophecies of Daniel and Revelation.

What is a horn?

An animal’s horns give it protection and represent its strength. Horns were a recognized danger in Israel’s agrarian culture. An ox that gored a person would be destroyed, and if the owner knew the “ox tended to thrust with its horn” and didn’t keep it confined, he would be punished (Exodus 21:28-30).

Horns could also be used as containers and are often mentioned as the place olive oil was carried for ceremonial uses like anointing a new king (1 Samuel 16:1).

And the horns of rams were used as trumpets (Joshua 6:5), known as shofars.

Shofar

Blowing through a ram’s horn produces a distinctive sound heard in ancient Israel and modern Judaism on the Feast of Trumpets (Leviticus 23:24), Rosh Hashanah. Shofars were also blown for other religious ceremonies, for an alarm of war (Jeremiah 4:19) and for other important events.

For example, when Joshua led Israel into the Promised Land, shofars played a role in the battle of Jericho. Seven priests went before the Ark of the Covenant blowing trumpets of ram’s horns as the Israelite army marched around the city once a day for six days.

On the seventh day, they marched around the city seven times. The seventh time, when the priests blew a long blast with the ram’s horn, “the people shouted with a great shout” and the wall of the city fell down flat, just as God had promised (Joshua 6:4-5, 20).

Not all trumpets were made of horns. The Bible also talks of a different kind of trumpet made of silver and used for calling assemblies (Numbers 10:2) as well as for producing music (1 Chronicles 13:8).

Horns of the altar

God told Moses to build the altar for sacrifices with four hornlike projections on the four corners (Exodus 27:2; 29:12; Revelation 9:13).

According to the NKJV Study Bible note on Exodus 27:2, “They could have been used to secure the sacrificial animal to the altar. They were also sprinkled with the blood from the sacrifices.”

For example, God commanded Moses, “You shall take some of the blood of the bull and put it on the horns of the altar with your finger” (Exodus 29:12).

All of the sacrifices foreshadowed Christ’s sacrifice for the ultimate salvation of the world. As Hebrews 9:13-14 explains, “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?” Read more about this in our article “Types of Sacrifice in the Bible and What They Mean for Us.”

At the time of Solomon it seems taking hold of the horns of the altar was seen as a way to seek mercy and protection, as both Adonijah and Joab did this (1 Kings 1:50; 2:28). But in spite of their taking hold of the horns of the altar, these men’s evil deeds sooner (Joab) or later (Adonijah) caught up with them, and they were executed.

Horns in prophecy

Horns played a prominent role as a symbol in prophecy, especially in the visions recorded in Daniel and Revelation.Horns played a prominent role as a symbol in prophecy, especially in the visions recorded in Daniel and Revelation.

The notable horn

Some of the horns can be identified today as fulfilled prophecy. The book of Daniel predicted a succession of great empires that would continue all the way to the time of the end.

During the time of the neo-Babylonian Empire, Daniel foresaw the rise of the next two empires. The Medo-Persian Empire appeared in his vision as a ram with two high horns, Media and Persia (Daniel 8:3-4, 20). This ram was eventually defeated by a male goat from the west with “a notable horn between his eyes” (verse 5), representing the “kingdom of Greece” (verse 21). Bible scholars recognize that this horn represented Alexander the Great and his Greco-Macedonian Empire.

In Daniel’s vision, “the male goat grew very great; but when he became strong, the large horn was broken, and in place of it four notable ones came up toward the four winds of heaven” (verse 8).

On Alexander’s death at age 32, his four generals divided up the empire, and “the ‘four horns’ are the kingdoms into which his empire was divided” (Eerdmans Handbook to the Bible, 1973, p. 435).

Read more about the prophecies in Daniel 8 in our article “Daniel 8: The Vision of a Ram and a Goat.”

10 horns

The symbol of a beast with 10 horns appears several times in Bible prophecy, with at least two distinct meanings.

10 horns in Daniel 7

Daniel saw a vision of four wild beasts that represented four great empires.

  • The lion was the neo-Babylonian Empire.
  • The bear was the Medo-Persian Empire.
  • The leopard with four heads was the Greco-Macedonian Empire with its four offshoots.
  • The “fourth beast, dreadful and terrible, exceedingly strong … had ten horns” and represented the Roman Empire and its revivals through history (Daniel 7:7).

A little horn

The little horn in Daniel 7 arises from the fourth beast.

Daniel wrote that while he was considering the fourth beast’s 10 horns, “there was another horn, a little one, coming up among them, before whom three of the first horns were plucked up by the roots” (Daniel 7:8).

This little horn represents a religious system that would be associated with the last seven revivals of the Roman Empire. This combination of church and state became known as the Holy Roman Empire.

Study more about this in our article “Daniel 7: Four Beasts and a Little Horn.”

10 horns in Revelation 12

In the book of Revelation, the apostle John saw three visions that included 10 horns.

The first depicted a dragon, which John identified as “the Devil and Satan” (Revelation 12:9). This dragon with seven heads and 10 horns is shown trying to devour the Child “who was to rule all nations with a rod of iron” (verses 3-5). This is a description of Satan trying to kill the Messiah, who was “caught up to God and His throne” (verse 5).

Study more about this in our article “Who Are the Woman, Child and Dragon in Revelation 12?

Satan’s “seven heads and ten horns” foreshadow two more visions of beasts under the control of Satan.

10 horns in Revelation 13

In Revelation 13:1-2 John saw “a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth was like the mouth of a lion. The dragon gave him his power, his throne, and great authority.”

This beast incorporates elements of the four beasts of Daniel 7, but again the 10 horns represent the 10 revivals of the Roman Empire through history.

Study more about this in our article “Who Is the Beast?

10 horns in Revelation 17

In his vision in Revelation 17 John described a scarlet beast, ridden by a “woman arrayed in purple and scarlet.” There are some similarities to the beast of Revelation 13, such as having seven heads and 10 horns, but both the description and the explanation show a different prophetic meaning of the 10 horns.

“And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns” (Revelation 17:3).

The scarlet woman represents a religious power directing the beast, the political power. This is similar to what we saw in Daniel 7, where the little horn (a religious power) worked with the last seven horns (the revivals known as the Holy Roman Empire).

So these last seven horns of Daniel 7 equate to the seven heads of the beast in Revelation 17, which “are seven mountains on which the woman sits. There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must continue a short time” (Revelation 17:9-10).

So what about the 10 horns of Revelation 17? Verses 12-13 explain: “The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast. These are of one mind, and they will give their power and authority to the beast.”

These 10 “kings”—leaders of nations or groups of nations—will all exist at the same time, the end time. In fact, they “will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings” (verse 14).These 10 “kings”—leaders of nations or groups of nations—will all exist at the same time, the end time. In fact, they “will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings” (verse 14).

This last revival of the Roman Empire will be a combination of 10 leaders in Europe who will come together to form a short-lived resurgence of this fourth empire of Daniel 7.

Study more about this in our article “Revelation 17: Who Is the Scarlet Woman?

Thankfully, all the evil horns, the human governments doing the bidding of the evil dragon, will be defeated at Jesus Christ’s return (Revelation 19:19-21), and a government of justice and peace will be set up.

Horn of salvation

Zacharias, the father of John the Baptist, was inspired to prophesy about the physical and spiritual deliverance that Jesus, the Messiah, the Son of David and Son of God, would bring. Again we see the symbolism of a horn—in this case representing the victorious power of God:

“Blessed is the Lord God of Israel, for He has visited and redeemed His people, and has raised up a horn of salvation for us in the house of His servant David, as He spoke by the mouth of His holy prophets, who have been since the world began, that we should be saved from our enemies and from the hand of all who hate us, to perform the mercy promised to our fathers and to remember His holy covenant” (Luke 1:68-72; see also Psalm 18:2).

Jesus Christ, the anointed One, came the first time to die in our place as our Savior. He will return the second time with power, the horn of salvation to defeat all enemies and establish the Kingdom of God. Study more about this in our article “King of Kings and Lord of Lords.”

To deepen your understanding of Bible prophecy, download our comprehensive free booklet The Book of Revelation: The Storm Before the Calm.


A Believers Body As A Temple

  1 Corinthians 3:16-17 Do you not know that you are a temple of God and that the Spirit of God dwells in you? If any man destroys the templ...