Monday, August 4, 2025

Sins of Omission: Do They Exist?

 

What does the Bible say about sins of omission? Can you really sin by forgetting or failing to do something? Does God care?

We all know there can be serious consequences for leaving something undone. One of Aesop’s fables tells the story of the ant and the grasshopper. In the story, the ant spends all summer storing up food for the winter, while the grasshopper spends each day chirping and singing.

“Why bother about winter?” asks the grasshopper. “We have plenty of food.”

When winter finally arrives and the grasshopper is starving, he asks the ant for food. The ant reminds the grasshopper of his failure to prepare during the summer and suggests that the grasshopper now dance the winter away, as he did the summer.

Too late?

In His famous parable of the 10 virgins, Jesus Christ talked about the perils of leaving something undone until it is too late. The parable talks about a coming kingdom and a returning bridegroom, along with 10 virgins who are to take their lamps to meet the bridegroom. Five “wise” virgins take extra oil for their lamps, and five “foolish” virgins take no oil (Matthew 25:1-4).

The following verses tell how the bridegroom is delayed and all 10 virgins fall asleep. Finally, at midnight, the bridegroom comes and all 10 virgins are awakened by a cry upon his arrival (verses 5-6).

The difference between those who had prepared and those who hadn’t is described next: “Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’ And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut.

“Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ But he answered and said, ‘Assuredly, I say to you, I do not know you’” (verses 7-12).

The profound teaching from Jesus’ parable: Clearly there comes a time when it is too late to prepare for His Kingdom! Failure to do what we should be doing now can have far-reaching consequences.

But is it a sin?

Is a “sin of omission” just a regrettable lack of action on our part? Or can it really be a sin if we leave something undone?

Let’s begin with a definition of sin. The apostle John writes, “Whoever commits sin also commits lawlessness, and sin is lawlessness” (1 John 3:4). The same verse in the King James Version ends with “sin is the transgression of the law.”

Put simply, sin is a failure to obey the laws of God.

Now consider the 10 Commandments—the most well-known of God’s laws for mankind. When we think of the 10 Commandments, we often tend to think of the phrase “thou shalt not,” which comprises the first few words of most of the commandments in the King James Version.

Not all of the commandments, however, command against certain actions. Two of the commands require us to do something, rather than not do something. These are the Fourth and Fifth Commandments.

“Remember the Sabbath day, to keep it holy” (Exodus 20:8). This is the Fourth Commandment. The Fifth Commandment says, “Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you” (verse 12). So, failure to do what these commandments say—the omission of these actions—is a sin.

Other scriptures further show that failure to do what God commands is a sin. “Therefore, to him who knows to do good and does not do it, to him it is sin” (James 4:17).

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Consider also Jesus Christ’s statements about how He will judge the nations when He returns. Matthew 25:31-34 pictures Him returning, being seated on His throne and judging the nations. It talks about how He will put the “sheep” on His right hand and the “goats” on His left.

The “goats” are those who saw others hungry and didn’t feed them, or saw them thirsty and didn’t give them drink, or didn’t visit them in prison (verses 35-40). His judgment on the “goats” is a harsh one: “Then He will say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me’” (verses 41-43).

Statements from Paul

When the apostle Paul reflected on things left undone that he should be doing, together with things he shouldn’t be doing but found himself doing anyway, he categorized both as sin.

“For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. … But now, it is no longer I who do it, but sin that dwells in me” (Romans 7:15, 17).

“For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but the sin that dwells in me” (verses 19-20).

Clearly Paul knew that doing the things we should be doing is as important as not doing the things we know we should stop doing.

“For to everyone who has …”

Jesus requires His disciples to actively produce good works with the abilities we’ve been given, rather than simply avoiding bad works. He made this message clear in the parable of the talents:

“For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey. Then he who had received the five talents went and traded with them, and made another five talents. And likewise he who had received two gained two more also. But he who had received one went and dug in the ground, and hid his lord’s money” (Matthew 25:14-18).

The parable goes on to describe how the servants were rewarded when the master returned. To each who had produced something, a reward was given. Both servants who had doubled their talents were made rulers over many things.

For the man who had produced nothing with what he was given, the judgment was a harsh one.The last servant, who had produced nothing with what he was given, then came and reported that he had simply buried his talent in the ground.

For the man who had produced nothing with what he was given, the judgment was a harsh one: “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. Therefore take the talent from him, and give it to him who has ten talents.

“‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth’” (verses 26-30).

Do the things you know are right

Are there sins of omission? Clearly there are. To the apostle Paul, they were weighted equally with the things he actively did that were wrong. Jesus’ further message to His disciples is this: Avoiding the bad is not enough. A profitable servant actively produces good fruits with what he or she is given.

Actively choosing to do the right thing can be difficult in many circumstances, but it is necessary. What are you doing with what you have been given?

For further study about what God wants us to do, please read our article “Seven Steps for Overcoming Sin.”


Hoarders: Buried Alive

 

Some harbor a compulsion to hoard physical things, often to their own hurt. But even more common is the human tendency to mentally hoard destructive sins.

Over the past decade reality TV has become one of the most popular genres of programming. There are shows like Survivor, The Amazing Race, Chopped, The Biggest Loser, Duck Dynasty, among many more.

One of the most shocking is the TV show Hoarders on A&E. There is also a similar show on TLC called Hoarding: Buried Alive.

Hoarders begins with this statement: “More than 3 million people are compulsive hoarders. These are two of their stories.”

The people in the show hoard books, clothes, trinkets, magazines. They hoard nearly any object you can imagine—junk mail, cigarette butts, even burned-out light bulbs. As a result of their compulsive hoarding, they face the threat of eviction, condemnation of their property, divorce and abandonment.

Quite literally, the things in these people’s lives are ruining their lives! In fact, living in a hoarder’s home has been likened to be being buried alive.

A parallel for Christians: the need to clean up our lives

Of course, the show Hoarders is not about all the hoards of junk people have collected. It’s about people cleaning up their lives—getting rid of the garbage, healing their relationships and creating the hope of a renewed and better life.

This dynamic of people struggling within themselves to clean up their lives provides an insightful parallel for all Christians. While we may not be compulsive hoarders as depicted on television, we can all find ourselves mentally hoarding things equally as destructive—watching or listening to unchristian materials, harboring vengeful attitudes or acting out of selfishness without regard to the interests of others.

Famous hoarders: the Collyer brothers

One of the most famous examples of compulsive hoarding is that of Langley Collyer and his blind brother, Homer.

The Collyer brothers were from a wealthy New York family, and they lived in a mansion on Fifth Avenue in Manhattan.

Between the years 1933 and 1947 the two brothers amassed over 120 tons of refuse, junk and human waste.

Their stash—collected largely from dumpster diving—included newspaper, rope, baby carriages, rakes, umbrellas, rusted bicycles, old food, potato peelers, X-ray machines, a horse’s jawbone, human organs pickled in jars, six U.S. flags and one U.K. flag, 14 pianos, a clavichord, two organs and thousands upon thousands of books.

To God, you are worth so much more than the sinful junk of this world.

King Hezekiah’s hoarder intervention

When Hezekiah became king over Judah, God’s house could almost have been compared to the Collyer brothers’ home. The interior of the temple was trashed.

One of the first things Hezekiah did was open the doors of the temple. And the Levites began to take out the trash. First, they cleaned up the temple. Then they began to clean up their nation.

 You see, just as God’s temple had been cluttered with junk, the people of Judah had filled their lives with garbage. They had adopted the sinful ways of the surrounding nations. And their lives were full of filthiness.

Because of their immorality, the people faced eviction from their land and condemnation by God. So when Hezekiah came to power, he launched a nationwide intervention to clean things up. You could consider it like a Hoarders episode, but on a nationwide scale.

This amazing renewal initiated by King Hezekiah is recorded in 2 Chronicles 29:4-6:

“He [Hezekiah] brought in the priests and the Levites … and said to them: ‘Hear me, Levites! Now sanctify yourselves, sanctify the house of the Lord God of your fathers, and carry out the rubbish from the holy place. For our fathers have trespassed and done evil in the eyes of the Lord our God; they have forsaken Him, have turned their faces away from the dwelling place of the Lord, and turned their backs on Him’” (emphasis added).

Notice how God’s temple is referred to as the “house of the Lord” in the Old Testament. Now consider God’s house under the New Covenant.

The temple of God under the New Covenant

“Do you not know that you are the temple of God and that the Spirit of God dwells in you?” (1 Corinthians 3:16).

The apostle Paul calls each one of God’s people His temple! 

A person’s dwelling place is a person’s home. The temple is where God’s Spirit dwells. And so if you have God’s Spirit dwelling in you, that makes you God’s temple and also His house.

“If anyone defiles [pollutes or makes unclean] the temple of God, God will destroy him. For the temple of God is holy, which temple you are” (verse 17).

The life of a Christian—like the temple of God (or, for that matter, the Collyer brothers’ home)—is a house that can either be kept clean or be filled with garbage.

God requires His house to be clean. And if a Christian’s house becomes too cluttered with garbage, he or she will be condemned as uninhabitable and will eventually be destroyed.

Filthiness and uncleanness in a person’s life is thus like hoarded garbage in God’s house. This garbage must be continually taken out for the house to remain inhabitable.

As a faithful follower of Jesus Christ, we must therefore continually be repenting and cleaning our lives from the filthiness of sin.

Are you keeping your spiritual house clean?

Returning to the Collyer brothers’ story, sadly in 1947 the two brothers were found dead in their home. Langley was crushed by a falling heap of junk he had rigged as a booby trap. Quite literally, the garbage in his life is what killed him.

After their deaths, most of the items in the brothers’ home were deemed worthless and disposed of. The salvageable items were sold for less than $2,000.

Ironically, what should have been the most valuable of their possessions—their house—was deemed unsafe and a fire hazard. In July of 1947 the mansion was destroyed. 

Consider the Collyer brothers’ story as an analogy for your life: 

  • Do you recognize that your most valuable belonging is having a clean spiritual life where God’s Spirit can dwell? 
  • Or are you so consumed by the worthless things of this world that you fill this house—your heart and mind—with junk (2 Chronicles 36:14-16Nehemiah 10:39)?

Entering a hoarder’s home

In one of the Hoarders episodes, a friend of the hoarder summarized how God must view us when we fail to remove sin from our lives.

In this particular episode the hoarder’s home was such a health hazard that the city was on the verge of evicting the woman.

The friend of the hoarder knew her friend had a problem, but she had never seen the hoard herself. So in this episode the friend stepped inside the house for the first time.

As the two women weaved their way through hoarded piles of junk, the scene was absolutely appalling! Not only was garbage piled up to their eyeballs, but there was animal excrement all over and roaches running about. And yet the hoarder had this powerful attachment to her stuff.

You could see that the friend could hardly believe her eyes. And while she was completely disgusted by what she saw, at the same time she was moved with a deep compassion for her friend. 

Looking around at all the filth and junk, the friend of the hoarder thoughtfully turned to her friend and said, “You’re worth more than this. Why do you do this to yourself? Humans shouldn’t live like this.”

Her words resonated: “You’re worth more than this.”

The two women hugged and cried. 

Putting it into perspective

Imagine this woman holding on to all that garbage! That must be how God sees us when we don’t remove sin from our lives.

To God, you are worth so much more than the sinful junk of this world. That is why Jesus Christ came and died for your sins. He died so that your life could be cleaned out and become a fitting home for God’s Spirit to dwell (1 Peter 1:18-19).

In 2 Corinthians Paul once again calls God’s people the temple of God. He shows how God’s Spirit must live in a temple that is clean. Like oil and water, God’s Spirit and sin simply don’t mix.

“For what fellowship has righteousness with lawlessness? And what communion has light with darkness? … And what agreement has the temple of God with idols? For you are the temple of the living God. …

“Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 6:14, 16; 7:1).

Don’t be like the Collyer brothers and let hoarded garbage destroy your life. Rather, follow King Hezekiah’s example, recognize the value of God’s temple, and clean it out. When it comes to the sinful pulls of life, always remember that you are worth more than this.


Questions About Sex Answered by the Bible

 

Many ask if different sexual acts are sin, such as masturbation, living together or homosexual sex. The Bible’s teaching about the creation of sex helps us see the answers.

We receive many questions about sex:

  • Is engaging in sex without being married a sin?
  • Is having a homosexual relationship a sin?
  • Is a same-sex marriage a sin?
  • Is living together without being married a sin?
  • Is self-stimulation (masturbation) a sin?
  • Is “sexting” a sin?
  • Is “Internet sex” a sin?
  • Is sex with a sex doll or robot a sin?

Not political

These aren’t political questions in want of legislation. They aren’t social issues waiting upon the direction of the vacillating winds of public opinion. They aren’t arbitrary points of law needing judicial review. They aren’t vague religious notions, subject to the interpretation of the clergy. Only one authority has the right to establish the boundaries of moral behavior: the Creator God.

The Bible does define many sexual sins (such as adultery, fornication and homosexual sex), but it doesn’t specifically mention all of the above-listed or related questions. The simplicity of the truth is that it doesn’t have to spell out every detail. Those who want to know the boundaries God instituted have only to read the first two chapters of the Bible. That’s not to say the Bible is silent afterwards, but what the Bible says thereafter is based upon what is recorded in in Genesis 1 and 2.

Let’s begin at the beginning: “So God created man in His own image; in the image of God He created him; male and female He created them” (Genesis 1:27).

Humankind different from animal kind

After creating all other kinds of life, God made another kind—humankind. He could have made man in any number of ways, but God chose to make two beings of opposite sexes. The first made was the male, whom God sculpted from dirt or clay, naming him simply “Adam,” a play on the Hebrew word for dirt or clay.

But why did God create mankind “male and female”? This is a key question.

One obvious answer is so that, as male and female, they would reproduce. Their descendants would make up the human race. If that was God’s sole purpose, He could have stopped at that point. The human species would propagate. Like animals, the male and female would have been drawn together in the course of nature to produce offspring.

But the second creation account reveals that God had a purpose for sexuality that was deeper than simply reproduction.

Read both creation accounts

Few realize that there are two records of creation. Genesis 1:1 through 2:3 is the first account. The second begins with Genesis 2:4 and concludes with verse 25, telling the story again from the beginning and filling in details not mentioned in the first account.

Both accounts provide unique details, which, when taken together, give us a better understanding of many things. For the focus of this article, they give us a better understanding of the purpose for sexuality. In fact, the second account centers on the creation of the second sex. It even includes a touch of romance.

This version of creation simply speaks of God giving “the man” responsibilities, without noting his creation: “Then the Lord God took the man and put him in the garden of Eden to tend and keep it” (Genesis 2:15). Critical and profoundly significant instructions follow about unique trees in the Garden. (That is a different but closely related story, told in “Adam and Eve and the Two Trees” and “The Tree of Life.”)

God designed a human female counterpart to the man

On the matter of sexuality, God said, “It is not good that man should be alone; I will make him a helper comparable to him” (Genesis 2:18). “Helper comparable” doesn’t convey the force of the Hebrew. This “helper” was the mirror opposite of the man, his perfect complement, a mate who could make the man complete. “It has a special sense to indicate Eve’s likeness to [and yet, difference from] Adam” (Spiros Zodhiates, Complete Word Study Dictionaries, 2003, notes on neged).

In order to emphasize the uniqueness of the woman He would create—how special she was, how much Adam needed her—God assigned Adam the formidable task of naming every animal that God had created. So every species paraded by Adam for his designation, all on the sixth day of creation. We aren’t told what Adam called them. The emphasis is this: “But for Adam there was not found a helper comparable to him” (Genesis 2:20). God obviously knew that, so the exercise was to accentuate this fact for Adam’s sake.

God used this dramatic method to show Adam that he, too, needed a mate, but that he would not find his mate among animals! Having made that abundantly clear, God could then have made Eve instantly appear and presented her to Adam! Or God could have formed her from clay or dirt, as He had shaped Adam.

Instead, further embellishing the event, God anesthetized Adam, removed a rib from him and then miraculously created the “female,” mentioned in Genesis 1:27, from one of Adam’s bones!

Woman = “from man”

Matthew Henry captured the depth of meaning by this oft-quoted statement: “The woman was made of a rib out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved” (Matthew Henry Commentary on the Whole Bible, 1706, notes on Genesis 2:21-25).

Then God presented Eve to Adam! In the first biblical poetry, we have Adam’s response upon seeing God’s gift:

And Adam said:

“This is now bone of my bones

And flesh of my flesh;

She shall be called Woman,

Because she was taken out of Man” (Genesis 2:23).

Perhaps the words from man would better reflect the contrasting Hebrew words for man and woman. First, God made a man; then God made man’s female counterpart, a from man. The wording illustrates that Adam saw how perfectly suited they were for each other. We learn later (Genesis 3:20) that Adam named his wife Eve, which literally means “life” or “living.”

If this sounds like a love story, that’s because it is! God made two sexual beings—one male, one female—both in His image.

God shows marriage is necessary

5 keys to improving your marriage study guide
Even at this point, God could have left the man and woman to do what their sexuality would have drawn them to do: reproduce. And, as you will hear argued by people who choose to live together unmarried, “You don’t need a piece of paper [a legal document] to prove that you are committed to each other!” They haven’t read, haven’t understood, haven’t believed or have simply ignored what the Bible says next.

The second creation account ends with: “Therefore a man shall leave his father and mother and be joined to his wife” (Genesis 2:24). The biblical account of the events of the sixth day of creation ends with the female called the wife of the male, not just his mate. Therefore, the capstone event of the creation of humankind was the establishment of marriage.

Historians and anthropologists who do not regard the Bible as authoritative are stymied as to the explanation of the appearance of marriage in the human family. Male and female could have mated for life, just as some species of animals do. But, instead, the Bible shows that the first male and the first female were joined in marriage. (See our article “What Is Marriage?”)

Unbreakable moral boundaries

Why does the Bible say “a man shall leave his father and mother,” when Adam had no father and mother to leave? The obvious reason was to reveal the moral parameters that the Creator set for humankind. Male and female descendants of Adam and Eve should leave their birth families in order to be joined in marriage to begin new families.

God intended sexual intimacy to be the supreme expression of love between a husband and wife, as these New Testament scriptures amplify: 1 Corinthians 7:3-4 and Hebrews 13:4.That’s not all! This verse concludes, “And they shall become one flesh” (Genesis 2:24), a transparent reference to sexual intimacy, which occurred after the male and female married, not before. God intended sexual intimacy to be the supreme expression of love between a husband and wife, as these New Testament scriptures amplify: 1 Corinthians 7:3-4 and Hebrews 13:4.

The two purposes for human sexuality

So the two purposes for creating sexuality were to express love and to produce offspring. Both purposes for sex are fulfilled only in the context of marriage.

(Nothing is said or implied that sexual intimacy within marriage is “a necessary evil only for procreation,” as some religious authorities have attempted to read into the Bible.)

Sexual references throughout the entire Bible are consistent with these purposes revealed in the creation accounts. This includes the 10 Commandments (which were in effect from the beginning); the civil laws God gave Israel in the statutes of Numbers and Deuteronomy; all references to sexual sin; and the doctrines and the practices of the New Testament Church of God.

The answers

Understanding God’s purpose for sex ends all debate over what might at first have seemed to be hot-button questions at the beginning of this article:

  • Is engaging in sex without being married a sin?
  • Is having a homosexual relationship a sin?
  • Is a same-sex marriage a sin?
  • Is living together without being married a sin?
  • Is self-stimulation (masturbation) a sin?
  • Is “sexting” a sin?
  • Is “Internet sex” a sin?

The answers to all of them (as well as to other unstated, but related actions) is the same: Yes, every one of them is a sin, because each involves sex outside of marriage, rather than between a husband and his wife.

This is clearly backed up in the New Testament. Paul wrote of “sexual immorality” as an example of sin. Sexual immorality means the misuse of sexuality—using it immorally, instead of morally.

The first four examples of human nature that each of us has to control (listed in Galatians 5:19-21) deal with sexual immorality: “adulteryfornicationuncleannesslewdness.” The last two words show that the misuse of the mind is also a factor in immoral behavior, which means that a righteous person must avoid pornography and sexually suggestive entertainment.

The underlying principle is that it is sin to engage in sexual intimacy for any purpose other than for those reasons God created sexuality. That’s why sex before marriage, sex outside of marriage, homosexual sex, masturbation and pornography are sins.

You can break the cycle of sexual sin

If you are caught in the habit of a sexual sin, you can break free! But you will need God’s help.If you are caught in the habit of a sexual sin, you can break free! But you will need God’s help.

Follow His command to “flee sexual immorality” (1 Corinthians 6:18), which means we are to avoid putting ourselves in tempting situations. We also have to turn away from tempting TV programs, videos, movies, books, websites, games, etc.—too many of which make sexual sin appealing.

Examine your lifestyle to see what you need to change. If you are passive, the world around you will saturate your mind daily with images that violate God’s intended use of sexuality. Even simple ads for consumer goods often include sexually alluring images with the implication, “This product will please you.” The underlying message is an encouragement to please yourself.

What’s wrong with that? God obviously made sex to be pleasurable—but self-pleasure is not the primary purpose for which God designed sex for humankind. (Read our article “The Gift of Sex.”)

Sex not selfish

The entire context of 1 Corinthians 6:18, from verse 15 to 20, shows that sexuality was not created for selfish gratification—in or out of marriage. Everything about engaging in sexual intimacy should honor God by being an expression of love for your spouse.

The Bible leaves no doubt that it is sin to engage in a sexual act for any purpose other than those for which God designed human sexuality. That is why we said above that the biblical principles teach that masturbation and other acts of self-gratification are sin.

Battle of the mind

Winning or losing the battle takes place in the mind. “For the weapons of our warfare are not carnal [that is, not actual physical weapons] but mighty in God [that is, the power of His Spirit in our minds] for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled” (2 Corinthians 10:4-6).

Another way of putting it is that we battle against sin in our minds, taking it “captive” or “arresting it,” to use the biblical analogy, before it develops into a fantasy or an action. God’s Spirit gives us the strength to do this. (If you are a believer but find that you do not have the spiritual power to do what you know you should, we recommend that you read “How Do You Know You Have the Holy Spirit?”)

Here is the way

We have several articles that can help you overcome sin and live a lifestyle that honors God. See our series of articles on breaking the cycle of sin. The lead article is “Deadly Sins: Are There Any?” Near the end of the article are links to four additional articles that explain the steps of the process: temptationdesirewrong choice and effects of sin. They follow in logical progression how the mind is teased to sin, how to recognize and resist temptation, as well as how to break the bonds of a sin that has already captured you.

Other articles that may be helpful include:

A Believers Body As A Temple

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