Monday, August 4, 2025

What Is the Sin That Leads to Death?

 

In 1 John 5:16-17 we read, “There is sin leading to death” and “there is sin not leading to death.” Are there sins a person can commit that will not earn the penalty of eternal death, and other sins that will? What is the meaning of this perplexing passage?

The apostle John encouraged us to pray for sinning Church members. But he added a distinction that has confused people for hundreds of years, between “a sin unto death” and “a sin not unto death” (King James Version).

1 John 5:16-17: a difficult passage

Here is the passage in the New King James Version: “If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. All unrighteousness is sin, and there is sin not leading to death” (1 John 5:16-17).

William Barclay in his Daily Study Bible states: “There is no doubt that this is a most difficult and disturbing passage” (comments on 1 John 5:16-17).

The Bible: key to understanding

As we review these scriptures, we will come to understand that the answer is not as difficult as it first appears. We have to go to the Bible to find the answers. Since the Bible was inspired by the Creator, there can be no errors or contradictions in the Scriptures He originally inspired. John 10:35 clearly says, “The Scripture cannot be broken.”

If we recognize the authority of the Bible as being the inspired Word of God, then we can have confidence that seeming contradictions can be sorted out. (Read more about this in our booklet Is the Bible True? and our article “Contradictions in the Bible?”)

What is sin in the Bible?

The Bible states that sin “is the transgression of the law” (1 John 3:4, KJV). As J.B. Phillips renders this verse, “Everyone who commits sin breaks God’s law, for that is what sin is, by definition—a breaking of God’s law” (emphasis added throughout).

Expositor’s Bible Commentary (Revised Edition) says: “Our status as ‘children of God’ does not change the basic definition of sin, nor does it alleviate our moral responsibility. Sin is always ‘lawlessness,’ whether committed by a child of God or anyone else” (p. 459).

Read more about God’s law in our section on “The 10 Commandments and God’s Way of Life.”

The wages of sin is death

The Bible states that the wages of sin is death (Romans 6:23), so how can there be a sin that does not lead to death?The Bible states that the wages of sin—all sin—is death (Romans 6:23; see “What Is the Meaning of Romans 6:23?”). The Bible does not separate sins into “mortal sins” and “venial sins.” Each time we break God’s law, we earn the death penalty. So, how can there be a sin that does not lead to death?

The essential difference, as explained throughout the Bible, is what happens after we sin. If we repent, we can be forgiven. But if we do not repent, we remain under the penalty of death.

Is there a sin that can be classified as unpardonable and can lead to eternal death? Yes, it is possible for someone who has received the Holy Spirit to deliberately and willfully decide he or she no longer wants to follow God’s way of life. And it is possible for someone to willfully decide to reject God’s way without receiving the Holy Spirit (such as the beast and false prophet of Revelation 19:20).

Willful and deliberate sin leads to death

If, after making a total and unconditional commitment to God, we deliberately choose to return to the ways of the world, showing disregard for God’s ways, then we are in danger of the sin that leads to death.

Hebrews 10:26-29 states: “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment. …

“Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified [set apart] a common thing, and insulted the Spirit of grace?”

If someone deliberately insults God and tramples Christ’s sacrifice underfoot, he or she will receive the punishment that is rightfully deserved—unless he or she repents and has a change of attitude.

Hebrews 6:4-6 issues this warning: “For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit … if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.”

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Anyone who blasphemes against the Holy Spirit is in “danger of eternal damnation” (Mark 3:28-29, KJV). For a deeper examination of these passages about the unpardonable sin, see our article “What Is the Unpardonable Sin?

William Barclay makes the following observations with reference to 1 John 5:16-17: “If he allows himself again and again to flirt with temptation and to fall, on each occasion the sin becomes easier; and, if he thinks he escapes the consequences, on each occasion the self-disgust and the remorse and the regret become less and less; and in the end he reaches a state when he can sin without a tremor. It is precisely that which is the sin which is leading to death.”

God is a just and merciful Judge of all sinners

Hebrews 10:30 says, “‘Vengeance is Mine, I will repay,’ says the Lord. And again, ‘The Lord will judge His people.’”

It is God who decides what justice and punishment to administer, as only He knows the hearts, motives and intents of men. “And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account” (Hebrews 4:13).

God’s administration of justice will always be fair and equitable, as He knows exactly what is in our hearts and minds. And He is abundant in mercy to all who are willing to repent.

When should we pray for a sinner?

We’ve seen that those who commit a “sin leading to death” are those who by a deliberate, self-willed and conscious decision have decided to reject God and His ways. They stubbornly refuse to acknowledge God in their life and become unable to repent or feel remorse or sorrow for sins they committed.

The passage in 1 John 5 is about praying for others, including those who are “sinning a sin which does not lead to death” (1 John 5:16). But referring to “the sin leading to death,” the end of that verse states, “I do not say that he should pray about that.”

What does that mean in practice? Do we have to judge if someone else has committed the unpardonable sin?

Christians are not forbidden to pray and ask God for mercy, but we must recognize that not even our merciful God will take away a person’s freedom to choose how he or she will live. In most cases we won’t know if someone has reached the hardened, unrepentant state or not. Therefore it is okay to pray for the stumbling brother or sister, and then leave it up to God to work with them.

For more about praying for others, see our article “Intercessory Prayer: How Does God Want Us to Pray for Others?

Praying for brothers—converted Christians

John was specifically writing to Church members about praying for other Church members. There are a few exceptions, but the “sin leading to death”—the unpardonable sin—generally refers to converted Christians, those who through the process of repentance, accepting Christ’s sacrifice, baptism and with the laying on of hands have received the gift of the Holy Spirit.

After a period of time in which they walked on the right path—led by the Holy Spirit—they ignore the warnings that they are drifting away and neglecting the precious calling. Often they make a deliberate decision to abandon the road that leads to eternal life. They do not endure to the end (Matthew 24:13) and are guilty of a blatant violation of God’s will.

What about the sin not leading to death?

Even though true Christians strive and struggle to “enter through the narrow gate” (Luke 13:24), endeavoring to please God in their daily lives, they don’t always succeed. From time to time all fall into sin as they learn to walk with Christ. Accidental sin is not a willful violation of God’s laws.

As the apostle John stated: “If we [he included himself] say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). “But if we freely admit [confess] that we have sinned, we find God utterly reliable and straightforward—he forgives our sins and makes us thoroughly clean from all that is evil” (verse 9, J.B. Phillips Translation). In this context read 1 John 1:10 and 2:1-2 as well.

Confession of sins has to do with what the Bible calls repentance. This word represents the difference between the sin that leads to death and the sin that does not lead to death.

What is repentance?

Repentance is a total and complete change of mind, purpose and attitude toward God and His Word.Repentance is a total and complete change of mind, purpose and attitude toward God and His Word. The opposite attitude—the unrepentant mind—is one of rebellion against God, rebellion against His laws, rebellion against the way of His righteousness.

Repentance means to have heartfelt sorrow, not only for what we have done, but what we are as individuals. We then begin to take on a completely different and new nature—that of the divine nature (2 Peter 1:4).

As long as we exhibit a continuously repentant attitude, with God’s Spirit dwelling in us, we are called the children of God, and we will appear in the presence of Jesus Christ at His return (1 John 3:1-3). This is a result of daily striving to live in a way that is pleasing to our Heavenly Father.

We should be ever ready to prayerfully and wholeheartedly ask God for forgiveness when we recognize we have sinned against Him. Our desire should be to continually walk according to Ephesians 5:8: “For you were once darkness [unconverted], but now you are light in the Lord [converted]. Walk [live your lives] as children of light.”

This is the attitude of the “sin not leading to death.” See more in our article “How to Repent” and other related articles.

Summary: sin that leads to death vs. sin that doesn’t lead to death

  • The sin that leads to death is what is sometimes called the unpardonable sin. It refers to a person who has willfully and intentionally made a decision to return to his or her old, sinful, corrupt way of life. The apostle Peter states that if those who have “escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, … are again entangled in them and overcome, the latter end is worse for them than the beginning. … It has happened to them according to the true proverb: ‘A dog returns to his own vomit,’ and, ‘a sow, having [been] washed, to her wallowing in the mire” (2 Peter 2:20-22).

This category of individuals refuses to repent and return and obey God, rejecting His offer of eternal life in His Kingdom. Instead they will die the second death, perishing in the lake of fire (Revelation 20:14-15).

  • The sin that doesn’t lead to death refers to those who have God’s Spirit dwelling in them and who do desire to repent whenever they realize their sins. They are God-centered, keeping His commandments as a way of life. Their major focus is to please their Heavenly Father in every aspect of their lives. From time to time they stumble and sin, but quickly acknowledge their transgressions and humbly ask God for forgiveness.

King David of Israel was just such a person (Psalm 51:1-19). God is well-pleased with an attitude of meekness and a desire to please Him. He will readily forgive such individuals upon genuine and heartfelt repentance (Psalm 103:11-14).

If these individuals continue to grow in grace and knowledge—endure to the end—they will inherit the promises given to those who seek and obey Him, including ultimately eternal life.

Of course, someone who has not yet been baptized certainly has the opportunity to repent. Peter wrote that God “is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

What should 1 John 5:16-17 lead us to do?

Our responsibilities are clear. We should certainly pray for those who have sinned that they will repent, but we also need to make sure we are living in harmony with God’s Word and allowing it to act as a guiding light in our own lives (Psalm 119:105). We must beware of Satan’s devices and avoid the traps of temptation and habitual sin.

For further study about repentance, forgiveness and conversion, read our booklet Change Your Life! May your future be richly blessed as you continue to seek God through the study of His Word!


Astrology: Can Christians Use Horoscopes?

 

Some read horoscopes for fun, while others seek guidance. They are rooted in the ancient pagan practice of astrology. Can you be a Christian and use horoscopes?

Horoscopes are based on astrology, an ancient form of divination that claims the movements and positions of the stars and planets have an unseen mystical influence on our human lives. (This is completely different from the actual science of astronomy.)

Astrology has been used to make predictions of future events, from wars to economic forecasts to personal events in people’s lives.

The simplest form of astrology is sun-sign astrology, which is based on the 12 constellations of the zodiac. This takes the form of a horoscope (from Greek words meaning “watcher of the hour” in reference to the hour of one’s birth), making predictions of events in your life based on your birth month. More elaborate and complex forms of astrology use birth charts based on the date, time and place of your birth.

Astrology, ancient and modern

The practice of astrology is an ancient one. According to the American Federation of Astrology, astrology has its roots in ancient Babylon and was passed down to the ancient Greeks and Romans.

William Frederick Allan, who used the pseudonym Alan Leo, is credited by some with making astrology popular in modern times. He practiced a style of psychology that blended concepts of karma, reincarnation and astrology.

Witchcraft. Astrology. Fortune-telling. Tarot cards. Are you playing games with demons? Download Free Booklet

In the last five years interest in astrology has increased dramatically among Millennials. According to a study conducted by Australian psychologist Graham Tyson, many people turn to astrology when facing stressful situations: “Under conditions of high stress, the individual is prepared to use astrology as a coping device even though under low-stress conditions he does not believe in it.”

Can a person be a Christian and participate in astrology?

God’s command

According to Dictionary.com, divination is “the practice of attempting to foretell future events or discover hidden knowledge by occult or supernatural means.” The Bible warns against the practice of divination, also known as a soothsaying:

“When you come into the land which the LORD your God is giving you, you shall not learn to follow the abominations of those nations. There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead.

“For all who do these things are an abomination to the LORD, and because of these abominations the LORD your God drives them out from before you. You shall be blameless before the LORD your God. For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the LORD your God has not appointed such for you” (Deuteronomy 18:9-14).

Following any of these pagan religious practices means putting something else before the true God, thus breaking the First Commandment. Using astrology and horoscopes is thus a sin, and Christians are called to break the shackles of sin and replace it with obedience to God (Romans 6:15-16).

Other examples of astrology and divination in the Bible

The practice of astrology was widely used in Babylon. When Nebuchadnezzar, the king of Babylon, had a dream that troubled him, he called the wise men, including “astrologers,” before him to tell him his dream and its meaning (Daniel 2:1-6). They were unable to perform his request, which made the king furious. He commanded that they all be put to death (verses 10-13).

God warns us not to look to the creation for guidance, but to look to Him as the Creator.Daniel the prophet, who relied on God instead of divination, was found to be 10 times wiser than the astrologers and the wise men of Babylon (Daniel 1:20). Through God’s inspiration, Daniel was able to recount and interpret the dream to the king, revealing incredible insight into future events all the way up to Jesus Christ’s return and beyond. (See more about this event and its prophetic meaning in the article “Daniel 2: Nebuchadnezzar’s Dream.”)

God also condemned the Babylonian reliance on “the astrologers, the stargazers, and the monthly prognosticators [fortune-tellers or diviners]” through the prophet Isaiah. God challenged the Babylonians to let these pagans “stand up and save you from what shall come upon you” (Isaiah 47:13). Of course, the astrologers “shall not deliver themselves,” and thus God told the Babylonians, “No one shall save you” (verses 14-15).

That’s the point. Only God can guide our futures and save us.

In the New Testament Paul encountered a slave girl who had an evil spirit of divination. Paul commanded the spirit to leave her, ending her fortune-telling days, which made her masters very angry (Acts 16:16-19).

In Ephesus those called into the Church of God who had practiced magic decided to burn their pagan books (Acts 19:19). According to The NKJV Study Bible note on this verse, “These books were filled with formulas, spells, and astrological forecasts. … Burning the books indicated real repentance on the part of those who had practiced magic.”

Trusting in God

Human beings have a deep desire to know the future and to have guidance through an ever more complex and chaotic world. As such, people seek wisdom from a source greater than themselves. For some, that is the universe—the movement of the stars. However, God warns us not to look to the creation for guidance, but to look to Him as the Creator (Romans 1:25). You may not know the future in as much detail as you would like, but you can have confidence that God is in control of your future and has a place for you in His plan.

Astrology is a false belief that claims wisdom comes from knowing the arrangement of planets and stars. A Christian’s wisdom comes from God alone (James 1:5), and if you trust God alone, He will “direct your paths” (Proverbs 3:5-6). Faith in anything besides God will not produce positive fruit in our lives.

To learn more practices to avoid and the source of true knowledge about the future, read:

Why “Good Without God” Isn’t Good Enough

 

How we define words like good and evil or right and wrong will define how we live our lives. How can we arrive at a definition that works?

“Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:16-17).

That was it.

That was the first rule God is recorded as giving our first parents.

Adam and Eve lived in a literal paradise, and to keep on living there, they had to keep their hands off of one tree.

One. Measly. Tree.

But it was tempting. It wasn’t just any tree—it was the tree of the knowledge of good and evil. And when Satan, “that serpent of old … who deceives the whole world” (Revelation 12:9), promised that the tree would make them “like God, knowing good and evil” (Genesis 3:5), they gave in to that temptation and ate the forbidden fruit.

The rest, as they say, is history.

A decision

Some people read the story of the Garden of Eden and wonder why God wanted to deny Adam and Eve access to knowledge. That was the angle Satan took in his deception: “In the day you eat of it your eyes will be opened” (Genesis 3:5, emphasis added throughout). God’s holding out on you, he was telling them. He wants to keep you in the dark. He wants you to stay ignorant.

But is that really what happened?

The tree of the knowledge of good and evil represented a choice. It’s the same basic choice humanity has faced ever since. We can trust God to show us the difference between right and wrong, or we can try to sort that difference out for ourselves. By eating the forbidden fruit, Adam and Eve opted to sort it out for themselves—and for the past 6,000 years, the human race has been following in their footsteps.

Doing vs. defining

A few years ago, the Secular Student Alliance launched a bus ad campaign. One of those ads read, “Second richest person in the world. Donated over $26 billion to charity. Bill Gates is Good without god. Are you?”

The ad campaign itself was built around a deeper philosophical question, namely: “Can people do good things without believing in God?” And the answer is …

Yes.

Of course.

Absolutely.

It happens all the time. There are atheists who do wonderfully good things, and there are believers who do terribly evil things. Believing—or not believing—in God doesn’t take away your ability to do good or evil.

But resting underneath this discussion is another, far more difficult question:

Can you define good without God?

Sounds good to me

We’ve been trying. For a long, long time now, philosophers and religions have debated and argued over the meanings of words like good and evil, right and wrong. And that’s a symptom of the problem—sure, a person can do good things without God, but how can we know for sure what things are good?

It sounds like a matter of semantics, but this is important. How can we tell the difference between good and evil?

Well, maybe it’s an intuitive thing. Maybe we just know good when we see it.

Except … what happens if someone else defines good and evil differently? Who’s right? How can we be sure?

So then maybe it’s something defined by the majority. Maybe something is good when enough people recognize it as good.

But then … what about the Holocaust? If the Nazis had won World War II and convinced enough people that the Jews and other minorities were inferior forms of life, would that make the Holocaust good? Surely not. The Holocaust was evil and wrong, no matter how many people say otherwise.

Then maybe it’s tied to biology. Some evolutionists claim morals are an evolutionary byproduct; that we invented them to help us advance as a species.

If that’s true, how exactly do values like self-sacrifice factor into the survival of the fittest?

Okay, so maybe good and evil just exist somehow as concepts rooted in something bigger than us. All philosophers can do is argue their opinions and observations—even scientists can’t point to a law that defines good and evil the way they can point to a law that explains the trajectory of a baseball or the speed of light in a vacuum.

So how can we define good and evil?

Finding the standard

Here’s the big secret: the Garden of Eden wasn’t really about who gets to know good and evil. It was about who gets to define good and evil. The question on the table was, “Who knows best?” Adam and Eve bet on themselves, and in the years since then, it’s become painfully obvious:

Without God, we have no objective standard. And without an objective standard, we have no definitive way to say, “This is right and this is wrong.” Instead, we have opinions. Best guesses. Shots in the dark.

But to walk with God, we have to be willing to do what Adam and Eve weren’t. We have to be willing to trust that He knows better.

As a human, that can be tough. It can be a little grating to have “because God said so” as our reason for doing something. We tend to want more—an explanation, an insight, a detailed breakdown of cause and effect. Sometimes God gives us those explanations—and sometimes He doesn’t. Sometimes we may not even agree with what God expects of us. And in those moments, it’s not always easy to accept His decision. After all, why should God get to label what’s right and wrong?

And the answer—the obvious answer, the one staring us in the face, the one we don’t always like to admit—is, “Because He’s God.”

Because He is the immortal, eternal, unchanging God, unbound by time and space. Because His character is love, and His standards are never arbitrary but are designed for the benefit of all. Because He has a perfect understanding of everything that has ever happened or could ever happen. Because He knows the infinite complexities of the inner workings of our lives in a way we can’t begin to comprehend.

If good and evil exist in our universe, then God is the One best equipped to understand and explain those concepts, because He created the universe.

And within that universe, we humans seem to come equipped with a sense of right and wrong, fair and unfair, just and unjust. We’re attuned to things like double standards and hypocrisy. But why? How did we end up with all those senses, and how can we fine-tune them to be more accurate?

Calibration required

God created humans with a conscience. It is shaped by our parents and our society. Whether or not we ever come to know Him and His perfect law, that conscience develops some sense of right and wrong. Most of us feel guilty when we lie. Murder is a shocking, unsettling thought. We feel good about helping someone else out.

Something inside us feels strongly about these things, and we tend to label those strong feelings as either “right” or “wrong.”

“There is a way that seems right to a man, but its end is the way of death.”But our conscience is imperfect. The Bible warns, “There is a way that seems right to a man, but its end is the way of death” (Proverbs 14:12) and, “The heart is deceitful above all things, and desperately wicked; who can know it?” (Jeremiah 17:9). Our conscience has to be educated, and it is easily corrupted, deceived and ignored. It’s a mechanism for sorting out right and wrong, but it needs calibrating.

After communicating God’s instructions to the Israelites, Moses explained that “the commandments of the LORD and His statutes” were “for your good” (Deuteronomy 10:13). Nothing about God’s laws is arbitrary—those instructions contain the keys to both knowing and doing good.

The more we learn and follow those laws, the more we calibrate our consciences. When we choose to stop figuratively eating from the tree of the knowledge of good and evil—when we choose to let God show us the difference between good and evil instead of trying to sort it out for ourselves—then we can turn to the pages of the Bible and find the discernment we need.

When we couple that with the Holy Spirit God offers us (2 Timothy 1:6), we begin to develop some insight into the very mind of God Himself. We can start to see not only what things are good and evil, but why those things are good and evil. With God as our guide, we can make the decisions that lead to a happier, more fulfilling life.

Good with God

It’s true—you can do good things without God. Anyone can, and many do.

But doing good things and being good—truly understanding goodness and integrating it into our character—are two different things.

If we follow in the footsteps of Adam and Eve by trying to figure things out on our own, we’re going to get some things right—but we’re also going to get some things wrong. Really wrong. And the worst part is, we won’t always know the difference until it’s too late.

Jesus explained, “No one is good but One, that is, God” (Matthew 19:17). When we live our lives apart from His standards, the best we can do is guess, and guessing isn’t enough. We can’t truly be good without God because God alone is good.

You can do good things without God, but you’ll be forever falling short of your true potential, missing out on the very reason you were created.

The truth is, going through life with God—trusting in His guidance and letting Him show us the way forward—is about so much more than just being good. It’s about being so much better than we could ever be on our own.

To learn more about the values God calls good and how they’ll one day change the world, read our article “Christian Values.”


A Believers Body As A Temple

  1 Corinthians 3:16-17 Do you not know that you are a temple of God and that the Spirit of God dwells in you? If any man destroys the templ...